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Throop Universalist Unitarian Church (Pasadena)

Rev. Tera Little

Through Endless Seasons

This is UUSM Music Program’s music of remembrance service offering. It will feature British composer Will Todd’s Footprints Choral Suite, as well as other music selections. Footprints was inspired by Mary Stevenson’s poem Footprints in the Sand. Though the original poem has a clear Christian tone, the choral suite draws on the more universal elements of friendship, responsibility, and reaching out, especially in a time of loss and grief.

Note: No audio recording is available for this service.

 

Thursday Meditation - Bettye Barclay
We will meet every Thursday from 7:00 to 8:30 P.M.
 
Using the guided meditations developed by Rex Ambler, an English Quaker, our meditation time will consist of six periods of guided suggestions, with each one followed by 5 or 6 minutes of silence.  The meditation part of the evening will take 35 to 40 minutes.  There will be time after the meditation for people to share if they wish. This offers an opportunity for new awareness and an opening to our own evolving consciousness.
 
I look forward to sharing this with others here at UUSM.  It is a process I learned at Quaker Center in Ben Lomond over 10 years ago.  Questions?  Contact Bettye Barclay
 
Sign up at the Adult RE table on Sundays.
Thursday Meditation - Bettye Barclay
Tim Fain, Violinist

Tim Fain, virtuoso violinist, will perform a very special solo concert at UUCCSM on Tuesday, March 30, at 7:30 PM,, donating his extraordinary talent and time to our music program. Included in the program will be music by JS Bach, Philip Glass, Kevin Puts, and others. A reception and CD signing will follow immediately after the concert. Suggested donation is $20. Free parking will be available at the UCLA Santa Monica Hospital parking structure at 1311 16th St. (between Arizona and Santa Monica Blvd). For more information, contact Peter Van den Beemdt.

Tim Heritage

Tim founded his own art gallery in 1993, the T. Heritage Gallery on Pico Blvd., in Santa Monica, with an ongoing theme of the “Rainforest” to promote the conservation and preservation of the environment with art. He has been successful in raising funds through art to support the environment, health, and education. He is currently working on several series of art, including his famous Animal Series, abstract paintings, mixed media collages, and acrylic sculptures. One of Tim’s highly recognized works is the T. Heritage “Environmental Mural Sculpture.” Working together with numerous organizations since 1995, he has created a three-dimensional mural sculpture combining over 1200 paintings. Further information about the artist is available on his website at www.theritage.com.

Timeless Themes

With the season of Passover and Easter comes the reminder that the themes of these holidays are both timeless and deeply rooted in history and nature.

Timeline

A Brief History of Our Church

Contributors:
The Reverend Ernest D. Pipes, Jr.
Dr. Milton Holmen (Historian/Archivist, 1975–2002)
Rob Briner, M.A. (Historian/Archivist, 2003–present)
Ofelia Lachtman, Editor
Laura Eklund, Editor


The Early Years

1926: The Reverend Allan Tillinghast, recently retired to Santa Monica, writes to the president of the American Unitarian Association (AUA) to suggest organizing a new congregation.

1927: The Reverend Lawrence Hayward arrives in February and invites religious liberals to meet at his home via a notice in the Santa Monica Outlook and fliers distributed by hand. In March, the Women’s Alliance is organized, one month prior to the founding of All Souls Unitarian Church of Santa Monica, with 21 members, at a meeting chaired by the AUA president. In November the Reverend James MacDonald begins his ministry with services in a room at the Santa Monica Women’s Club.

1928: Sunday school starts, which remains an important part of the church’s mission to the present time.

1929: The northwest corner lot at 18th & Arizona is purchased from one of the founding members of the congregation, Judge Fred Taft.

1930: The sanctuary is dedicated in April, financed by a loan from the AUA.

1930s: During the depression there is very little money to pay the minister and the Women’s Alliance is the backbone of the church.

1941–45: Many younger members leave for military service and older members work over-time at war-related jobs. Money is scarce, attendance is poor, and Sunday school enrollment drops.

1947: The Reverend Howard Matson is called as minister. His wife, Bea, rings doorbells to invite children to Sunday school.

1947–54: The post-war years are a period of congregational and church school growth. Newer members favor social and political activism; tension builds between social and political activist groups and non-activist members.

1951: The congregation votes to change its name to Unitarian Community Church of Santa Monica.

1955: At the height of the Cold War and McCarthyism, the California legislature passes a requirement that tax-exempt organizations sign a loyalty oath. A split within the congregation develops over the oath, whether the minister or the congregation should decide to sign it, and other procedural issues. Although the United States Supreme Court would later strike down the law as unconstitutional, by that time Reverend Matson had resigned and half of the congregation had left to establish the Unitarian Society of Los Angeles West (dissolved in 1991).

The Reverend Ernest Pipes Years

1956: Church member Angie Forbes (for whom Forbes Hall would be named) is asked to search for a new minister and invites the Reverend Ernest D. Pipes, Jr. — then in Albany, New York — to visit. “Ernie” is soon called by the Santa Monica congregation, and with wife Maggie begins his 35-year ministry.

1960: Ernie Pipes and Rabbi Ernest Block form a ministerial association on the Westside to promote fellowship and dialogue, now the Santa Monica Bay Interfaith Council. A Laymen’s League for men is reactivated and a Women’s Evening Alliance is created for working women.

1960: Forbes Hall and upstairs classrooms are built to accommodate new growth. At the same time the sanctuary is expanded to the north, into the former social hall and kitchen.

1961: A majority of member congregations approves merging the AUA with Universalism, forming the Unitarian Universalist Association (UUA).

1960–64: The number of families increases dramatically; church services and Sunday school go on double session for several years. By 1964, the Sunday school has 345 pupils and 39 teachers. The post-WWII era ends when a major local employer, Douglas Aircraft, moves its manufacturing plant from Santa Monica to Long Beach and other defense-related companies also depart.

1964: The UUA denounces the Vietnam war, supporting people who object to military service on religious grounds. Ernie Pipes counsels young men of draft age. The congregation passes a resolution in support of those who choose to be Conscientious Objectors.

1965: Ernie Pipes and church member Leon Papernow are sent by the congregation to participate in the march on Selma, Alabama, led by Reverend Martin Luther King, Jr.

1965: Ernie Pipes joins Clergy and Laity Concerned to counsel women contemplating abortion at a time when it is still illegal.

1966: The church works with Santa Monica AME Church to set up one of the first Head Start programs.

1966: A nearby but not contiguous parcel of land on 17th Street (“the 17th Street lot”) is purchased to provide for future expansion.

1960s: As membership, the church budget and community involvement grow, the church builds its reputation in the UUA and begins having student interns from Harvard Divinity School and Starr King School for the Ministry in Berkeley, California.

1960s: The church begins a serious and ongoing contribution to the arts, including an annual festival, monthly art wall and concerts.

1973: Maggie Pipes represents UU Migrant Ministry to the National Farm Worker Ministry Board. The church hosts secret labor talks between Cesar Chavez of the United Farm Workers and a major grower.

1980: Church member Ann Thiermann paints a 32-foot-long mural in Room 4, upstairs in Forbes Hall, depicting Unitarian Universalist history.

1981: A custom-built Abbott & Sieker organ is dedicated, paid for by a fundraising campaign chaired by Dean Voegtlen.

1986: Responding to the threat of nuclear proliferation, the congregation votes to become a designated Peace Site.

1986: Responding to the plight of civil war refugees in Nicaragua, the congregation votes to become a sanctuary church and sponsors a Nicaraguan family.

1980s: Banners of the world religions are commissioned and hung in the sanctuary.

1991: After 35 years of service, the Reverend Ernie Pipes retires and the congregation designates him Minister Emeritus.

1992: The William and Marjorie Anderson Courtyard is dedicated, significantly increasing the congregation’s social gathering space.

1992–93: Following UUA guidelines, an interim minister serves for two years while a search committee seeks a settled minister.

(For more information about this period in hour history, read this 2006 interview with Rev. Pipes.)

The Reverend Judith Meyer Years

1993: The Reverend Judith Meyer begins serving the congregation and is officially installed on January 16, 1994, the night before the Northridge earthquake.

1995: The congregation votes to change its name to Unitarian Universalist Community Church of Santa Monica.

1995: A second service is added to accommodate membership growth.

2000: Faith in Action, a congregational initiative for social justice work, is founded.

2001: After numerous small group meetings, a building plan for the 17th Street lot is approved by the congregation and a 3-year Capital Campaign is launched to fund it. The last new church building, Forbes Hall, was completed in 1960.

2003: A friend of the church, Earl Morgan, leaves a bequest of $473,536, the largest in the church’s history. The board allocates the entire bequest to the Capital Campaign.

2003: The congregation votes to become a Welcoming Congregation, one that affirms gay, bisexual, lesbian and transgender persons as members of the church community and community at large.

2004: The City of Santa Monica Planning Commission approves the building plan for the 17th Street lot. Four days later a “For Sale” sign appears on the lot next door — 1248 18th Street — long coveted as the best possible property for expansion. On an expedited basis the board makes an offer, which is accepted a week later by the descendants of Thurlow Taft, a founding member of the congregation along with his uncle, Fred Taft. The congregation votes to affirm the purchase, sell the 17th Street lot, and extend the Capital Campaign through 2007 to fund an entirely new building plan.

2006: The 50th anniversary of the Santa Monica ministry of the Reverend Ernest D. Pipes, Jr. is celebrated.

2008: The Rev. Judith Meyer retires and is named Minister Emeritus. 

(For more information about this period in our history, read this 2008 interview with Rev. Meyer.)

2008-10: Following UUA guidelines, there is an interim ministry of two years while a search committee seeks a settled minister.

The Reverend Rebecca Benefiel Bijur

2010: Rev. Rebecca Bijur relocates from Cambridge, Massachusetts, and begins serving the congregation as its ninth settled minister -- the same month a decade-long building program is completed.  Rev. Bijur is the fourth consecutive UUSM minister to have graduated from Harvard Divinity School, and arrives with her husband and 1-year-old daughter.

See how our building has changed over the years in the Archival Photo Gallery.

To Awaken, to Excite, to Cherish

The great end in religious instruction, wrote William Ellery Channing, is to awaken the soul, to excite and cherish spiritual life. Our service today celebrates our religious education tradition and includes a ceremony of installation of Catherine Farmer, our Director of Religious Education. Please join us and stay for the gala reception for Catherine after each service.

To Bless or Curse the World
To Discover How to Be Human Now is the Reason We Follow This Star

This will be the first of three sermons based on W. H. Auden's Christmas Oratorio, For the Time Being. Auden's poetic license includes placing in juxtaposition the ancient story with contemporary life. One promise of the Hanukkah/Christmas holidays is a re-discovery of our humanity.

To Know Why the Caged Bird Sings
Have you been looking for the secret? The holy grail? The promise of healing love and inner peace? You can have it. But first you have to give up all the Gods beyond who've promised to save you. Give up the ancient paths, the prophecies, the potions or the poses. Give up everything except the path leading back to the 'High Lonesome.' The path will take you where you need to go. And only when you arrive, will you know how to unlock the peace you went there to find.
 
Trigger Warning from Rev. Greg: The service this Sunday will contain information about the oppression of women. In the service, I will lift up material by women about women’s experiences. And yet, a key aim of the conversation is to preach beyond the choir and have a conversation with men. Studies, polls and the recent Senate Confirmations (unfortunately, one of far too many illustrations to prove the point) make it clear that men on the whole are not fully imagining, grasping or believing the chronic history of women’s pain and suffering. My approach will not be to shame men or stand them up as targets of anger; but, rather, to #believeher, to see the millions of ways women are targeted everyday, to understand the pain that has systematically been disregarded, disbelieved and dismissed and recognize the anger and despair that results. This trigger warning is for women wishing to avoid the re-stimulation of previous trauma and pain; not for men who want to remain on the periphery. Women, bring the men in your lives. Men, bring your friends. This is an opportunity to demonstrate care and support for half of our collective humanity. After the service, men are invited for a conversation exploring what that support might look like.
 
This is a conversation for men who want to explore ways to support women – starting with understanding women’s pain of living in a culture awash in gender-based oppression.  This is for all men – especially those who may not see themselves as part of the problem, but who are beginning to see that success requires them to become part of the solution.   Lunch will be provided.