UUJMCA Regional Justice Training Embraces “Love Resists” Campaign
On Saturday, April 14, Unitarian Universalists from Los Angeles, Ventura, and Riverside Counties gathered at the
UU Church of Studio City to participate in the Unitarian Universalist Justice Ministry of California’s Regional Justice Training. The theme of the all-day training session was “Love Resists.” It was led by the triad of UUJM executive director Evan Junker, UU Refugee and Immigrant Services and Education (UURISE)’s CEO Katia Hansen, and Reverend Paul Lawngston-Daley of the UU Service Committee. UUJM is a grassroots-led organization advancing justice in California through education, organizing and advocacy for environmental, economic and immigrant justice as well as equity ministry. Advocacy has included work on the Truth and Trust Bills, the Human Right to Water Act, California Senate bills SB 54 (Sanctuary), SB 10 (Bail Reform), SB 562 (Healthy California Act) and the Racial Identity Profiling Act.
The morning started with a reading of Side with Love staff member Rev. Elizabeth Nguyen’s beautiful “Prayer for When You Reach Out to a Potential Partner,” beginning with the words “I am doing this for liberation” (the prayer may be found on the Love Resists website). Rev. Paul exhorted the group to ground our justice work in collective liberation, the premise that none of us are free until we all are free, bolstered by our First and Seventh Principles. In so doing, we seek the same protections for impacted immigrant communities as we do for our friends and families. Paul referenced the story of the Bodhisattva Warrior who, not satisfied with achieving his own enlightenment, stayed to work towards liberation for all. The parable of the Good Samaritan teaches that we should not question, like the priest and the Levite, what will happen to me if I stop to help, but rather what will happen to the traveler if I fail to stop and help. We ask ourselves, who is my neighbor?
Evan explained that the Love Resists campaign is directed to ending the harm caused by criminalization of people for being rather than doing – a structure that stereotypes communities as a whole for a collective trait, versus responding to actions people take as individuals. Examples include criminalizing street vending, sleeping in cars and sitting on sidewalks, bathroom bills, over-policing communities of color, and disproportionate school discipline of very young students of color.
UURISE’s Katia discussed the issues of Expanded Sanctuary and Justice Accompaniment. Whereas many congregations are unable to offer physical sanctuary, they may be able to participate in the expanded concept and protective intent of sanctuary through Know Your Rights trainings, Rapid Response, sanctuary in the streets, safe harbor/ landing or court accompaniment. The Accompaniment Model builds on the thesis that we will treat impacted communities as we would our friends and family – centering their dignity, and assuming mutual reciprocity. We do not approach justice work from a savior paradigm, but rather with the understanding that we all need help at various times, and while on this occasion I will leverage my privilege to provide you support, you may help me next time. Accompaniment may include being present during court hearings or ICE check-ins, providing a meeting space, offering financial support for fees and bonds, or giving child care during meetings. Katia reiterated that we seek to develop accountable relationships and learn when to stand beside, behind or between the immigrant and law enforcement – never in front of or over.
An activity anchored by Audre Lorde’s quote: “There is no such thing as a single-issue struggle because we do not live singleissue lives,” demonstrated the intersectionality of many social justice issues and organizations. For example, it was evident that the person who held the sign for “homelessness” intersected with those who held the signs for “low wages” and “non-representative government.” More subtle was the connection with “climate justice” or “Sierra Club” (someone who experienced forced migration owing to a climactic disruption in their home country becomes homeless) or “Islamophobia,” or when person who has resources is red-lined from renting by a bigot. Viewing immigration through multiple lenses opens up the work; a person who advocates for climate justice need not redirect their energies to immigration, but they may develop insight about how their advocacy and interventions affect immigrants as well as the local residents.
One of the most powerful sessions addressed Covenanted Relationships, emphasizing that how we are with each other is as important as what we do together. Through collective liberation and mutual reciprocity, we are privileged, rather than burdened, to engage in justice work. Our time, needs and education are not more important than the lived experience of impacted communities. Attitudes that “just showing up should be enough” and “they should be grateful for my efforts” constitute the violence of white privilege, as destructive as assault. But as we are learning through our right relations process, we enter into covenants to plan for the occasions when we fail, so that we can continue our relationships notwithstanding our mistakes. If we are ashamed when we err, we may attack ourselves or others, withdraw or avoid; Paul remarked that in the face of conflict, UUs tend to leave rather than engage. To reduce shame’s toxicity, we must bring our errors into the “light of day” and communicate. Inherent in covenanted, accountable relationships is the willingness to accept feedback, including about how we have erred. In so doing, we may progress from shame to openness and curiosity.
Paul closed the afternoon with the same prayer by Rev. Nguyen, asking us to consider if we heard it differently – if it was more meaningful following this training. I did and it was.
For more information about the Justice Ministry, please see uujmca.org. For further discussion about justice work in the field of immigration, please see uua.org/loveresists, LoveResistsCA.org and UURISE.
— Audrey Lyness
UUSM at Children’s March in Washington DC
Three generations of the Olson family marched in the Children’s March in Washington D.C. on March 24. Current members David and Kitsy Olson, their daughter Katey who grew up in this church, and grandaughters Sophie and Charlotte Flynn were all together at the march to end gun violence. Sophie and Charlotte were dedicated in our church with proud godmother Cynthia Kelly.